For three days, the Queer studio community prideART Berlin together with Tom of Finland Foundation was dedicated to the art inspired by Tom of Finland, his legacy, his influence on the current enfants terribles of the art world.

For three days, the Queer studio community prideART Berlin together with Tom of Finland Foundation was dedicated to the art inspired by Tom of Finland, his legacy, his influence on the current enfants terribles of the art world.

Tom of Finland Foundation Artists-in-residence Konstantinos Menelaou and Florian Hetz presented their works-in-progress at TOM House. Hetz showcased a newly printed zine entitled I’m Sorry I Hurt You.Menelaou showed a portion of his upcoming film, California Sober.

Queer interpretations of ancient Greek mythology and society are the focus of the photographic project ZOE by German artist Maik Gräf.

10 international artists have created around the theme of Christmas and donated an artwork for sale during the exhibition. All profits will go to Praxis - an Athens-based organization that cares for the homeless and those in need.

Banana and the Monkey are two unconventional characters that were created through the need for simplicity in the chaotic world that we live in. Not taking their ability to function as human beings for granted and leaning towards a queer lifestyle, they become outcasts, representing the other, possible victims of oppression and injustice. However, their optimistic, positive energy and total neglect for what is perceived as normal are the qualities this project aims to nurture.

Group exhibition.

A solidarity exhibition with artworks  from some of Ukraine’s foremost queer artists.

This exhibition was about subverting toxic masculinity in the queer community through reinvigorating femme-ness and all of its powers. But what is femme-ness in a patriarchal world? The goal of the exhibition was to bring together work that highlights all kinds of femininity, especially the failing femmes, the femmes without abs, the fatties with bellies, the femmes that ruin their make up; the bimbos and faggot himbos.

The Queer Archive launches its Artshop - an online art gallery aiming to create a large international community of artists whose work touches upon queered or queer-responsive approaches to human existence or manifests meaningful queer interpretations.

When the whole city is in quarantine, the roofs of apartment buildings are transformed into fields of freedom. Fields of expression and existence without restrictions.

LGBTQI + couples show us what it is like to love and be loved over the harsh landscape of Athens.

“Life Guarding” is based around water metaphors, both in the track’s lyrics and in its visuals. It is a film-collage by Tillmans, edited by Michael Amstad, that explores shifts its lens “between micro and macrocosms, collages of body parts, fruit and insects, we find him equally paying attention to the waves of the Atlantic Ocean as well as to the ‘same’ water in the form of drops, evaporating on a hot kitchen plate”

Comfort Zone takes perspective on interpersonal relations, drawing parallels between experiences and sidelining what differentiates our identities. The tapestry is woven with juxtaposing natural and industrial fibres and divided into three sections, legible from behind and sensorily elsewhere.

“Comfortably Wild” is a photography slideshow - an ongoing project, about an existing, real world that is unknown to many of us. It is about the  (r)evolution of the Athenian queer scene and society from 2016 until today, a “miracle” between raw reality and fantasy.

High rank army generals presenting their androgynous body characteristics. A virtuous noble woman wearing a strap-on dildo. A prestigious officer indulging his curves. Herma by Tamir David is a series of drawings and etchings, celebrating the ongoing shifts in social values and gender representation. 

Tethered is an amalgam of footage recorded from the online platform chatroulette between March and April 2020. It started as voyeuristic practice to witness how the pandemic could be (re)shaping these online channels of communication across the network and it became an exercise of critique on the concept of the saturated self (Gergen). In most cases, during the online visits to the site, the users were given the image of themselves, a sort of feedback of their own immediate reality.

George Striftaris' first tools come from his experience as an actor and casting director. It is this experience, imbued with his love for painting, that guides and defines his photographic art. Dedicated, simple, relentless, he manages to encapsulate in his images those dimensions of reality that we miss.

Kissing surrounded by fireflies, sharing cigarettes after sex and eating an artichoke; ‘Looking for Love’ is a kind of wanted ad in form of oil paintings of various sizes, silver fringe curtains and video performance.

Eden Levi Am's search for a gender identity outside binary opposites was first intuitive then intellectual.

As long as we give our respects to all the cultures that have helped shaped the whole humanity, we're on the right path.

In an eternal altercation with death, the body is conceived as an element of substance of oneself and a boundary of social action.

The diva is a pop cultural figure whose appeal and power lie in her vulnerability.  She is revered for the extreme emphasis and aestheticization of her pain.

The interlaced images are filled with a powerful emotional charge; models occupying, appropriating and engaging with the photographic frame are addressing the human body as a site of aesthetic potency.

The act of cruising is a practice that appropriates the pre-determined and common uses of urban public spaces from streets to parks with a queer geography using as little as a backwards glance or a quick smile.

In the 80s Revenioti published the influential trans-anarchist fanzine Kraximo, which she funded through her prostitution.

In his body of work Kostis Fokas searches for a new take on the human body and seeks to explore its infinite capabilities.His photographs are a testimony of human sculpture; a landscape where the bizarre meets the ordinary.